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Constitution Day & We The People of India.

Just ask yourselves how many times have you wished your friends & family on the occasion of our country’s constitution day? We do celebrate the Independence day and Republic day, but we knowingly ignore the greatness & importance of Dr. Babasaheb Ambedkar.


Why Dr. BR Ambedkar is important for all of us?

 

Just imagine our country before independence. We, all of us, were slaves of someone. There was a hierarchy of caste system. Each caste was inferior to some other caste. This system existed on the basis of Manusmriti. Even on top of this, there were the rulers of that time; be it French, Portuguese, Adilshahi, Nizamshahi, Britishers, etc. The situation of our country was pathetic before independence. It was only because of the Indian constitution which gave us equality, fraternity, justice, brotherhood, sisterhood, freedom of speech, freedom of choice, freedom of worship and various fundamental rights and duties too. This basic structure of democracy was given to us by Dr. Babasaheb Ambedkar. The irony is that someone has to tell this thing after 75 years of our independence how important our constitution is.

 

Once, actor Jitendra said in an event that, “getting the freedom is one thing and maintaining that independence is a different thing.” This strong position is very hard to achieve for a country who went under so much destruction from foreign attackers for thousands of years, the pre-existing religious slavery which compelled us to remain slaves and we can just keep counting such sufferings of our ancestors. The constitution of India is the only thing which made the outstanding progress our nation is making on global level possible, competing the superpowers like China & USA. Otherwise, these politicians would’ve sold our nation already for their own profits and left the country with the civil war. This won’t be happening because our constitution doesn’t allow to be mean to our own countrymen.

 

The true meaning of patriotism Isn”t just saying Jai Hind or Vande Matram; it lies in our constitution. We must know why we’re not still in slavery, we must think why Dr. Ambedkar has put the articles which tells us the specifics of our individual freedom as a citizen of this country. Why we must be curious about these things, is because such freedom & fundamental rights never existed before for us. Why it is written in our constitution that everyone will be equal? Because there was no equality amongst us before. We we’re divided in caste, sub-caste, gotra, religion, region, states, languages, culture, colour, birthplace, gender, financial status, etc.; we were also racist, sexist & oppressive, which we are still now. Despite of all these distinctions, we are a country. We never said “unity in diversity” before. This thing is given to us by the constitution. These rights are mentioned under Articles 12 to 35 of the Indian Constitution.

 

 

Why Indian women are so ignorant towards Dr. Babasaheb Ambedkar?

 

Dr. Babasaheb Ambedkar was the first person who thought about the birth control, not merely to control the population but looking at the health of a woman he has suggested the limit on the number of children in a family. He also advocated birth control to develop the Indian economy, which later became India’s National Policy for Family Planning.

 

When he introduced the Hindu Code Bill, it was the women of this country who opposed it thinking that it’ll disregard & insult Hindu religion. Even Babasaheb himself was aware that he’s going to be hated for this because he knew the Indian mentality. The Hindu Code Bill was for the betterment, upliftment & liberation of Indian women. If we look at the caste hierarchy, women were treated even worse than the Shudra. This was happening from thousands of years and women thought this is how it is. Babasaheb wanted to enlighten Indian women and make them independent. He wanted Indian women to live life on their own terms, make progress in their lives without the need of any man. He was a true feminist & first visionary leader who became a messiah for Indian women by giving rights such as :

 

1. Voting right to all Indian women

2. The Hindu Succession Act, 1956 (Inheritance of property for women)

3. The Adoption and Maintenance Act, 1956 (Right to adopt children)

4. The Hindu Marriage Act, 1955 (Right to divorce & Right to remarry)

5. The Hindu Minority and Guardianship Act, 1956 (the mother is authorised to change the guardian of a minor)

6. Maintenance allowance from husband on attaining legitimate separation.

7. Maternity Benefit Bill (maternity leave for women)

8. Women Labour Welfare Fund

9. Women Labour Protection Act

10. Women & Child-Labour Protection Act

11. Equal pay for equal work irrespective of gender

12. Mines Maternity Benefit Act

13. Restoration of Ban on Women Working Underground in Mines.

 

The most important thing to remember here, that all these rights were not there for Indian women before independence because women were treated as slaves of men. These rights are given not only for Hindu, Muslim or Buddhist women, they are for all women living in India. Everyone are enjoying these rights everyday but we’re not interested in knowing who gave us these rights.

 

The caste angle:

 

Dr. Babasaheb Ambedkar comes from a community which was untouchable before India’s independence. After a lot of struggle & hardships for his basic as well as higher education, he ultimately became the chief architect of Indian constitution. He abolished the caste system by criminalising the practice of untouchability. To bring the representation of untouchables into the mainstream, Dr. Ambedkar gave this community a scope of representation by giving them the reservation. This system is also called as affirmative action in other countries. This reservation of seats in various fields gave this community the right to education, equality, freedom of profession and many other basic human rights which was denied to this whole community for thousands of years.

 

Some members of so called upper caste communities find this system of reservation (affirmative action) as discrimination to them. Because they think that they have to pay higher fees than the reserved castes, they might have to lose their opportunities of jobs, govt schemes and political elections because a certain part of our population have that “privilege” of reserved seats for them. And here comes the mockery of this system where the introduction of Economically Weaker Section (EWS) takes place only because of the insistence of the so called upper caste groups who claim to be financially poor. They made this system of representation (affirmative action) a poverty elimination program, which is an insult of the core values of the constitution.

 

There are other ways of elimination of poverty but the reservation of Scheduled Castes and Scheduled Tribes is the only target. There were numerous attempts by the so called upper caste groups to end this reservation but they failed because it is the fundamental right of the historically oppressed castes and it cannot be removed from the constitution. This is the reason they started demanding reservation for themselves. A five-judge Constitution bench of the Supreme Court was hearing the case of EWS quota; where three judges upholds the EWS quota, while two others expressed their dissent and termed the EWS category as “unconstitutional”.

 

We have to understand the significance of those two dissenting views. Justice Ravindra Bhat said, “by excluding the poor among SC/ST/OBC from economically backward classes, the amendment practices constitutionally prohibited forms of discrimination.” An important statement in this dissent comes further – “Our constitution does not permit exclusion and this amendment undermines the fabric of social justice and thereby the basic structure. This amendment is deluding us to believe that those getting social and backward class benefit is somehow better placed. This court has held that 16(1) and (4) are facets of same equality principle. The characterization of excluding the poor of SEBCs is incorrect. What is described as benefits cannot be understood as free pass, it is a compensatory mechanism to reparate. The exclusion is based on social origin which destroys the equality code.”

 

Looking at this whole scenario, it is very much clear that the so called upper castes doesn’t think about the progress of our country in a logical way. Any section of our society which is deprived of their basic rights makes our whole country backward because it can be seen as the state has nothing to do with that section of the society. The abolition of reservation will also lead our country to an economic crisis and this is a chain reaction which will also affect the upper castes. The best example of this can be seen in the Kaala movie directed by Pa Ranjith, where the workers of Dharavi stops working. This leads to a blockade in the whole area. This small action will affect the economy of the city, and if this continues, whole nation will suffer. If the reservation system is removed, majority of population will lead to lack of education, which will lead to unemployment, loss of money, fall of share market and ultimately economic breakdown.




Those who do not understand this, hates Dr. Babasaheb Ambedkar only because of his caste. Notably, there are hundreds of castes which comes under SC category (for example, Balai, Mahar, Maang/Matang, Chambhar/Chamar, Dhor, Holar, Valmikiki, Mehra, Mehtar, Mala, Madiga, Mahyavanshi, Dhed, Pasi, Sansi, Vankar, Kaikadi, Khatik, Bhangi, Valmiki, etc.), but when someone says the word “SC”, majority of people will visualise only Buddhists community. One more important point is those hundreds of castes seems to have nothing to do with this debate other than enjoying rights given to Dr. Babasaheb Ambedkar. They simply say, I’m an SC but I’m not “Jai Bhim”. Why aren’t we just thankful to Babasaheb Ambedkar for bettering our social status?

 

Before reducing Ambedkar to his caste, learn what’s his contribution to the country by knowing his works other than annihilation of caste.


Ambedkar’s contribution in establishing economic/financial institutions & labour laws like :


1. Reserve Bank of India (RBI)

2. Finance Commission of India

3. Election Commission of India

4. Employment Exchange of India

5. Employees Provident Fund (PF / EPFO)

6. Employees State Insurance Corporation (ESIC)

7. The Khoti Abolition Act

8. Canons of Public Expenditure advised to CAG (Comptroller & Auditor General of India)

9. Indian Trade Unions Bill for its compulsory recognition

11. Right to Strike (Legal Strike Act)

12. Plenary Conference and Standing Advisory Committee to settle the industrial disputes.

13. Tripartite Labour Council / Conference

14. Coal & Mica Mines Labour Welfare Fund

15. Labour Investigation Committee

16. Labor Welfare Fund

17. Indian Factory Act

18. Technical Training Schemes

19. Revision of scale of Pay for Employees

20. Reduction of the working hours from 12 to 8 hrs.

 

His New Water & Power Policies. Land & river management:

 

1. Dr. Ambedkar contributed in Land Revenue Tax and Excise duty policies to stabilise the economy.

2. Proposed interlinking of major south Indian rivers.

3. Developed National Power Grid system.

4. Central Electricity Authority for power supply

5. Central Technical Power Board (CTPB) for analysing errors of electricity & development of various power stations.

6. Central Water Commission for irrigation.

7. “Inter-State Water Disputes Act” with “River Boards Act” in 1956.

8. Building the first multipurpose river valley project known as Damodar Valley Project in Bengal & Bihar and later established Damodar Valley Corporation.

9. Architect of Bhakra-Nagal Dam (Highest gravity dam), Hirakud Dam (Longest major earthen dam) and Sone river valley project.

10. Central Waterways, Irrigation, and Navigation Commission (CWINC)

11. Multi-purpose Plan for Development of Orissa’s Rivers.

12. In his paper, “Small Holdings in India & their Remedies (1918)” he has suggested state owned cooperative farming & industrialisation as the remedial measures.

13. State acquisition & consolidation of land & its equal distribution to original cultivators.

14. Suggested division of MP & Bihar into smaller regions in 1955 for better development of these states. After almost 45 years both states were divided.

 

Do we thank Dr. Ambedkar for giving us the best constitution? 

 

We were living in a very different world before our constitution came into existence. India is not just a piece of land. It is a country which you, me and we together make. Our personal autocratic nature, behaviour with others, treatment given to all living beings, everything has been changed gradually after our constitution came into force because everything is written in it. Before, we were just an another British colony. But today, we can call ourselves a developing country of educated & civilized people.

 

Constitution makes the foundation of the system of a country. It is a thing which tells us how to behave in a society. Our constitution tells us to spread scientific temperament in our society, which will eventually eradicate the fungus of superstition & blind faith and make us progress. But what religious people thinks that our constitution tells us to leave our religion behind and become atheist, which is wrong. If our constitution gives us right to worship any God or religion, spreading scientific temperament means to think in a logical way. If our constitution wants us to think with proper reasoning and logic, we should understand that Dr. Babasaheb Ambedkar wanted everyone of us to progress in our lives. If we progress, our country will progress.

 

Reality:

 

The word secular has been interpreted wrongly by the right wing Hindutva clowns. They think that secularism means disregarding the majority and appeasing minority. Instead, secularism in our context is that the state shall have no religion. Everyone will be equal before the law and the state irrespective of their caste or religion. This is the secularism we expect in our country. But the word “secular” is being misinterpreted badly and naggingly called as “sickularism” by right wing Hindu fanatics.

 

In 2017, a union minister of BJP, Anant Kumar Hegde said, “We’re here to change the constitution and we will change it”. In August 2018, on Parliament street in capital Delhi, copies of Indian constitution was burnt by some antisocial right wing Hindutva elements. Two of them were identified as Deepak Gaur and Abhishek Shukla. Even after the identification of the accused, the police were very calmly working on this case. During this, no minister in power spoke against this incident. Even prime minister Modi was deliberately silent on this issue even after many progressive organizations were holding protests nationwide. The organisations holding protests were mostly related to the Dalits and backward castes. Here, we should ask ourselves did we speak against or discuss this thing with our friends and family? Did we feel insecure that our country’s integrity is in danger? Why only Dalit organisations were in majority in these protests? Does constitution belongs only to them? Being silent on a particular incident means we’re supporting that thing. Why do we call ourselves patriot if we don’t give heed to such incidents? After all these questions, are we still eligible to wish each other on independence day or republic day or any other festive occasions? Burning of constitution by fringe organisations like Arakshan Virodhi Party &  Youth Equality Foundation (don’t know what equality they want by causing disharmony in society) should be treated as sedition and we should be shameful along with the prime minister Modi for not protesting against that incident. From where did they got this confidence to burn our constitution particularly on parliament street & why BJP is silent is a topic of debate.

 

Freedom & counter revolution:


There are many cases of muzzling freedom of speech. In a recent example, Aam Aadmi Party’s ex-MLA Adv. Rajendra Pal Gautam has resigned from his position because he renounced Hinduism and embraced Buddhism. Having faith in any religion is an individual's personal choice. But RSS-BJP couldn’t digest his conversion from Hinduism to Buddhism. They created a big issue out of this like it's a national emergency. All the TV channels started debating about his conversion and why did he renounce his faith in Hindu religion. A question arises here, is that according to the racial supremacy ideology of RSS-BJP, Buddhism, Jainism and Sikhism are the sects of Hinduism. Then what’s is problem if someone from core Hinduism follows any of these sects which are a part of Hinduism according to them? A diplomatic theory applies here, that if you cannot finish a particular thing and somehow you have to accept its existence, then you start calling it a part of yourself. In this way, when thousands of years of attempts of Vedic Aryans failed to diminish Buddhism, they started calling it their own version. In Rajendra Pal Gautam’s case, the Aam Aadmi Party could’ve defended his decision of conversion stating that it’s his personal choice. Instead, they fell on their knees in front of BJP’s hullabaloo and accepted his resignation, which I feel is a shame for AAP who profess and portray that they follow Dr. Babasaheb Ambedkar and Bhagat Singh’s path by having their portraits always behind them in every Kejriwal’s video.


First they will try to manipulate you, then they’ll attack you, if you don’t fall for their propaganda, they’ll confuse you. On 1st January 2018, casteist mobs started attacking followers of Dr. Ambedkar when they went to pay homage to the martyrs of Mahar battalion soldiers. Everybody knows the struggle between the upper castes and lower castes. Two accused masterminds of that attack were Manohar (alias Sambhaji) Bhide and Milind Ekbote. Later, the then chief minister Devendra Fadnavis gave a clean chit to him saying in the assembly that Bhide guruji has nothing to do with these riots. The both main accused gets released on bail. And whole narrative changes. According to the newly made up story, the attacks were done by naxalites. There was an event called Elgar Parishad which was held a day before the attacks took place i.e. on 31st December 2017. The speakers in that event were Gujarat MLA Jignesh Mevani, Rohith Vemula’s mother Radhika Vemula, Adivasi activist Soni Sori, Vanchit Bahujan Aaghadi leader Adv. Prakash Ambedkar, Bhim Army President Vinay Ratan Singh, retired Bombay High Court Justice BG Kolse-Patil, and student leader Umar Khalid. All these activist guests were a part or supporters of Dalit movement. Pune police alleged that the event was organised by Maoist party and arrested Surendra Gadling, Rona Wilson, Mahesh Raut, Sudhir Dhawale, Shoma Sen and Stan Swamy. Later, on the occasion of Dr. Ambedkar’s 129th birth anniversary, his grand son-in-law Anand Teltumbde was arrested. On 5th July 2021, tribal activist Father Stan Swamy, who was the oldest person to be accused of terrorism in India, died before getting a bail. As the matter is subjudice, we won’t discuss further. But these are the course of events and how narrative was completely changed from attacks on Dalits to the Naxalism. 

The question is still unanswered, that who created riots in Bhima Koregaon, what would Naxals get by attacking Dalits and where are the voices of victims? 

    

Modi sarkar, majoritarianism, fundamentalism and undeclared emergency!

 

Before the 2014 general elections, the Indian media used to address the government as the government only. But after BJP came to power, the narrative of Indian politics changed because we started calling the new government as “Modi sarkar”. Even after Narendra Modi was shouting that he’s a Pradhan sevak, we still call him and his government as “Modi sarkar”. The discourse of Indian politics is heading towards presidential democracy (like USA) from our parliamentary democracy. The greatest example of this was the “demonetization”. A constitutional bench of the supreme court is hearing public interest litigations challenging the constitutional validity of the demonetization done by Narendra Modi suddenly without making sure a basic thing that whether 100% of Indian population was holding a bank account or not.

 

It’s a delusion created by Indian media that we only have two prime ministerial candidates i.e. Narendra Modi and Rahul Gandhi. BJP succeeded in making Rahul Gandhi a “pappu” and in this confusion only one option left that is Narendra Modi. This is one of the reasons he came to power again without much efforts. On the other hand, after BJP came to power, Congress started targeting the Rashtriya Swayamsevak Sangh for the incidents like mob lynching, compulsion of saying Vande Matram, and such other kinds of promotion of hyper-nationalism. Why didn’t Congress ban the RSS when they were in power? Wasn’t their government aware that such right-wing organisations will create mishaps in our country in future? It's a propaganda of normalising the majoritarianism where I do not differentiate Congress & BJP. They both are using the news media and digital media to pit each other to further confuse the nation that we have only these two options, one is pappu and the other one is the greatest Mahatma after Gandhiji. This is leading all the power into one man’s hand, that is Modi. Again, don’t take this name by word. RSS can bring another Modi if they think he becomes overpowering.

 

We are not off the topic. Our constitution gave us a system of parliament where we will elect our representatives. If this whole decision making process goes in one hand, the day will not be far where the people in power will throw away our constitution or burn it down to bring their own rule. The recent highlight of this majoritarianism is getting normal is when the newly elected president Hon. Draupadi Murmu was seen taking blessings from a Brahmin. If BJP is boasting about making an Adivasi (tribal) woman the president of India, why didn’t they respect her culture & tradition of worshipping the nature. Instead, they made her join hands in front of Hindu gods and even she took blessings from a Brahmin. Tribals are not Hindus, BJP-RSS calls them Vanavasi. In short, Adivasi means the indigenous/aboriginals living in the same region until now from thousands of years, we can also call them the Moolnivasi. Whereas, calling them Vanavasi means reducing their identity to a mere “residents of the forests”. If their mentality is like bringing a non-Hindu tribal person to the greatest post needs a purification by a Brahmin, then we should raise our voice against this to uphold the true identity of the tribals. Another example is when our ex-president Ramnath Kovind was not allowed to enter Puri Jagannath temple because he is a Dalit, and BJP doesn’t speak against it. If this is the treatment the BJP gives to the presidents, what equality, fraternity and just representation shall we expect from such a political party.

 

According to Dr. Babasaheb Ambedkar, the right to constitutional remedies is the heart of the Indian constitution. Article 32 of the Indian constitution gives us the right to move to the supreme court if an individual, institution or the state denies someone their fundamental right which are guaranteed by the the constitution. There are numerous cases of dalit atrocities, rapes, murders, lynchings in the name of caste and religion. The biggest examples of such cases are Aurangabad University name change movement, Ramabai Nagar massacre, Khairlanji massacre, chopping off limbs of Bant Singh in Punjab, 2002 riots in Gujarat, Nitin Aage murder in Kharda, Sagar Shejwal’s murder due to mere ringtone, Akhlaq’s mob lynching in Dadri, Rohith Vemula’s institutional murder in Hyderabad, Asifa rape case in Kathua, etc. Just think about their sufferings and how many times the ruling parties have stabbed the heart of our constitution by not doing their job of maintaining law and order. This has happened during all the governments. Is this “Ram rajya” the Hindutva forces wants to bring? 

Dr. Ambedkar has already warned us saying, “If Hindu Raaj becomes a reality, then it would be a greatest menace to this country. We should make all out efforts to stop Hindu Raj from becoming a reality.”

 

Conclusion:

 

The fanatics should learn that speaking against Modi is not equal to speaking against India. Dissent is a thing which is very common in democracies, where people can speak against the government, and government is not a country. The people of that country can throw away the current government (if it’s bad) to protect their country. The recent example is Sri Lanka. Even if majority Indians are ignorant, at least when it’s a knock on their door, then they will surely come forward to protect our country to prevent it from becoming a Hindu Pakistan. One last suggestion to the Aam Aadmi Party is that they should read Article 51 A(h) of Indian constitution before making any majority appeasing statements.

 

 

 

 

 

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 दलित म्हणजे ती व्यक्ती किंवा तो समाज ज्याचं शोषण होत असतं, ज्यावर अत्याचार होत असतो. मुळात दलित म्हणजे शोषित व पिडीत समाज किंवा व्यक्ती, मग तो कोणत्याही स्तरातील जातीचा अथवा वर्णाचा असो. पूर्वीपासून आपल्या समाजात वर्णव्यवस्था आणि जातींची उतरंड असल्यामुळे सवर्णांकडून फक्त खालच्या स्तरातील जातींच्या लोकांवर अत्याचार झाले. त्याच लोकांना आपण दलित म्हणतो. ही संकल्पना तेव्हाच लोकांच्या मनात रुजली की खालच्या स्तरातील जाती म्हणजे दलित. याच कारणामुळे आज आपण विशिष्ट समाजाला दलित म्हणून संबोधतो. दलित या शब्दाचा अर्थ आपण जर जात किंवा विशिष्ट जातीचा समाज म्हणून घेत असू तर हा एक प्रकारचा गैरसमज आहे. दलित म्हणजे जात किंवा कोणता विशिष्ट समाज घटक नसून ती माणसाची परिस्थिती आहे. समाजात माणसा - माणसात हा जातींचा भेदभाव पाहून महात्मा फुलेंनी शूद्रांना त्यांच्या गुलामीची जाणीव करून दिली आणि विद्रोह केला. डॉ. बाबासाहेब आंबेडकर त्या शोषित व पिडीत लोकांसाठी समाजातील विषमतेविरुद्ध लढले. आज त्याच कारणामुळे ते लोक बाबासाहेब आंबेडकरांचे अनुयायी आहेत, काही भक्तसुद्धा आहेत; म्हणून आजच्या काळात लोकांना असा गैरसमज झ

"वाचाल तर वाचाल"

 माणसाने व्यक्त व्हावं. ही (कमीतकमी) आजच्या काळाची गरज आहे. मी पूर्वी फार कमी बोलायचो. गेल्या वर्षी "मास मिडिया"ला प्रवेश घेतला. पोर्शन एवढं महत्वाचं आहे की ते मोठं असूनही शिकताना कंटाळा येत नाही. कॉलेजच्या अभ्यासासोबत बाहेरचं  सामाजिक वाचन केलं आणि आता ही करत आहे. शिक्षकांकडून आणि वाचनामुळे जे काही ज्ञान मिळालं, ते सर्वांना सांगावसं वाटतंय. पूर्वीपेक्षा माझ्यामध्ये फार बदल घडला आहे. आता मी इतरांसमोर व्यक्त होतो, बोलतो, चर्चा करतो. हे सर्व सांगायचा हेतू हाच की, वाचन आणि त्यातून मिळालेलं ज्ञान किती मोलाचं असतं. डॉ. बाबासाहेब आंबेडकर म्हणाले, "वाचाल तर वाचाल". हाच विचार मनात घेऊन वाचनाची सवय लावून घेतली. त्यामुळे प्रत्येक गोष्टीकडे पाहण्याचा दृष्टीकोन बदलला. लोक काय बोलतात, ते ऐकून घेण्याची मानसिकता व क्षमता विकसित केली.  आजच्या काळात लोक हौस, आवड किंवा मनोरंजन म्हणून काहीही वाचतात. काहींना तर काय वाचावं हेही कळत नाही. लायब्ररी मध्ये जाऊन लायब्ररीयनलाच सांगतात "द्या तुम्हाला वाटेल ते पुस्तक." सर्वप्रथम आपण काय वाचलं पाहिजे, हा प्रश्न आपल्याला पडायला हवा.